As long as we provide ourselves with the simplest and unbiased observations, plus the anatomical facts, we can conclude that, like the intelligently objective mind, wisdom and its dependent sensory organs are only one type of external influence. A strong acceptance of power does not constitute our original and inherent essence.
Therefore, wisdom is not in us, it is something that constitutes the motive force in plants, or the things that make up the weight and the power of the stones. In these forms, only the will appears. Wisdom is in us, like the feelings of plants affecting the outside world, the physical and chemical activities and other simple feelings that help or hinder growth and prosperity.
However, in us, this feeling reaches the strongest level, and thus this feeling is felt, and the entire objective world and concept world appear. This is how its objectification begins.
If you imagine that there is no animal life in the world, this situation will be more vivid. Then, there will be nothing in the world that can perceive it, so there will be no objective existence at all. Now let us imagine that many plants are born from the ground, one close to the other.
Various things, like air, wind, pressure on one plant from another plant, moisture, ice, light, warmth, electricity, etc., all begin to work on them. Now, we imagine that these plants are more sensitive to this influence and will eventually become a feeling. What comes with it is the reason that the feeling is attributed to it, and finally it becomes consciousness. Therefore, the world will appear in space, time and causality, and it is still the result of external influence added to plant feelings.
This vivid description makes us very aware of the existence of the simple phenomenon of the outside world and makes it understandable to us. Indeed, no one is willing to admit that a perceptual situation that can only arise from external influences and subjective feelings can represent truly objective things and can represent the inner and original structures that are believed to affect the natural forces of plants, that is, No one wants to admit that it can represent the ontological world. Therefore, this situation can help us understand why the scope of human intelligence is so narrow, as Kant described in his “Critique of Pure Reason”.
You should write down the valuable ideas that happen in your heart as soon as possible. This is not to be said. Sometimes, we even forget what we have done, and therefore, we forget what we thought. However, the generation of ideas is not when “we” need it, but when “they” need it. On the other hand, we’d better not imitate the ready-made things that are accepted from the outside world, just learn what they can get and what they can find from books.
Because imitation of something is to forget this thing. You should handle your memory rigorously so that you don’t forget to obey your control. For example, if you can’t remember something, maybe a line of poems, maybe a word, you shouldn’t go to the book to check it. You have to remember this unforgettable thing or thing to hone your memory for a few weeks until you finish. Its mission so far. Because the longer you wring a certain thing or thing, once you get it, it will be hard to forget.
The nature of our thoughts (their formal values) comes from within, and the direction and content of thought comes from outside, so at any given time, what we think is the result of two fundamentally different factors. Therefore, the relationship between the object of thought and the mind is only the relationship between the piano and the lyre, which is why different people have different ideas when they see the same thing.
How ordinary people’s wisdom is insignificant and limited, and how human consciousness is not clear. This can be seen from the fact that despite the shortness of life, although our survival is not stable, although there are countless problems in all aspects, we are attached to us. Only a very small number of people are constantly engaged in philosophical thinking, and most people live in dreams. Human dreams are not much different from animal dreams. The only difference is that human beings can prepare as early as a few years ago. If human beings have felt the need for metaphysics, it is also a few people in various religions who have noticed in advance that human beings have these religions, no matter what religion.
We can almost think that most of the ideas are inadvertently produced. Usually, when we get a certain conclusion, we do not clearly think about the premise that led to this conclusion. From the following facts, this is already obvious: sometimes, one thing happens and the result of this thing is unpredictable, and it is impossible to estimate how it affects itself. However, it is obvious to our whole mood. The influence will turn the mood from pleasant to sad or sorrow to pleasure. This situation can only be the result of unconscious thinking.
This is even more evident in the fact that I am already familiar with the reality of a theoretical or practical problem. I don’t think about it anymore. However, often a few days later, the answer to this question will automatically appear in my mind. However, the activity that produced this answer is still unsolvable for me, just as the calculator is incomprehensible. What happens here is still unconscious. – We can almost boldly make a psychological hypothesis, thinking of thoughts within the scope of consciousness as thoughts that occur on the surface of the brain, and thinking of unconscious thoughts as thoughts that occur within the brain.
As long as we think about the monotony of life and the boringness that comes from it, if it is not because of the constant increase of knowledge and knowledge, if not because of experience on the one hand, and on the other hand, because of the changes in different stages of life, Get a deeper and clearer understanding, then, after a considerable amount of time, you will feel unbearable boredom. In this way, although our mental ability is declining, the phrase “new things are produced every day” is still valid, and gives life a constantly updated charm. Here, the same thing continues to behave as something new and different.
If we already have our own opinions about something, then the new ideas generated by this kind of thing will naturally adopt a defensive and passive attitude. Because, like the enemy’s attack into a set of beliefs that were originally closed, we need to re-work and show that the previous efforts are useless. Therefore, all truths that protect us from mistakes are like drugs, good medicines, and good words, and good medicines and truths only work after the event, and they do not take effect when absorbed.
In this way, we can see that individuals are stubborn in their own mistakes. In fact, the whole human being is worse than this. Once they have a certain opinion, even a few hundred years of experience and lessons are rare to change it. Therefore, there are mistakes that are universal and always believed in the world. We see such mistakes every day, and we can’t count them. Now I put these errors in a table.
1. Suicide is an embarrassing act.
2. Those who do not believe in others are themselves dishonest.
3. Value and genius are truly humble.
4. Uninformed people are very unhappy.
5. Philosophical thinking can be learned, but philosophy cannot be learned (actually just the opposite).
6. A written tragedy is easier than a written comedy.
7. Knowing a little philosophy, leaving people to leave God, but studying philosophy makes people return to God.
8. Knowledge is power. How is it? A person may be knowledgeable but does not bring power to him at all. On the contrary, another person may have no authority but little knowledge.
People make these mistakes again and again, and don’t think about them at all, just because people first discovered them and found them very loud and loud.